According to Livy, after the expulsion of Lucius Tarquinius Superbus: "His [Brutus'] first act was to make the people, while the state of liberty was still fresh upon their tongues, swear a solemn oath never to allow any man to be king in Rome, hoping by this
means to forestall future attempts by persuasion or bribery to restore the monarchy." .
In T. Livii, Vol I, Lib II, Cap 1, A.J. Valpy, Londini (1828), p. 352 there is the following Latin version of the above:
: "Omnium primum avidum novae libertatis populum, ne postmodum flecti precibus aut donis regiis posset, jurejurando adegit, neminem Romae passuros regnare. (h) …
: (h) Compulit ad decernendum addito juramento, fore ut non permitterent quenquam in posterum Romae regem esse."
The Oath of Brutus, whether factual or legendary, had a profound impact on the ancient Romans. Lucius Junius Brutus is quite prominent in English literature, and he was quite popular among British and American Whigs.
A reference to L. J. Brutus is in the following lines from Shakespeare's play *
The Tragedie of Julius Cæsar, (Cassius to Marcus Brutus, Act 1, Scene 2).
: "O, you and I have heard our fathers say,
: There was a Brutus once that would have brookt
: Th'eternal devil to keep his state in Rome
: As easily as a king."
One of the main charges of the senatorial faction that plotted against
Julius Caesar after he had the
Roman Senate declare him
dictator for life, was that he was attempting to make himself a king, and a co-conspirator
Cassius, enticed Brutus' direct descendant,
Marcus Junius Brutus to join the conspiracy by referring to his ancestor.
L. J. Brutus is a leading character in Shakespeare's "Rape of Lucrece," the tragedy of
Coriolanus, and in
Nathaniel Lee's play (1680), "Lucius Junius Brutus; Father of his Country."
The memory of L. J. Brutus also had a profound impact on Italian patriots, including those who established the ill-fated
Roman Republic in February 1849.