Mao Zedong (Simplified Chinese: 毛泽东; Traditional Chinese: 毛澤東; Pinyin: Máo Zédōng; Wade-giles: Mao Tse-tung; December 26, 1893 – September 9, 1976) was a Chinese military and political leader, who led the Communist Party of China (CPC) to victory against the Kuomintang (KMT) in the Chinese Civil War, and was the leader of the People’s Republic of China (PRC) from its establishment in 1949 until his death in 1976.

Regarded as one of the most important figures in modern world history, Mao is still a controversial figure today, over thirty years after his death. He is held in high regard in China where he is often portrayed as a great revolutionary and strategist who eventually defeated Chiang Kai-shek in the Chinese Civil War, and transformed the country into a major power through his policies. However, many of Mao's socio-political programs such as the Great Leap Forward and the Cultural Revolution are blamed by critics from both within and outside China for causing severe damage to the culture, society, economy and foreign relations of China, as well as enormous and unnecessary loss of lives, a peacetime death toll in the tens of millions.

Although still officially venerated in China, his influence has been largely overshadowed by the political and economic reforms of Deng Xiaoping and other leaders since his death. Mao is also recognized as a poet and calligrapher.

The eldest child of a relatively prosperous peasant family, Mao Zedong was born on December 26, 1893 in a village called Shaoshan in Xiangtan County (湘潭縣), Hunan province. His ancestors migrated from Jiangxi province during the Ming Dynasty, and had settled there as farmers. Due to his family's relative wealth, his father was able to send him to school and later to Changsha for more advanced schooling.

During the 1911 Revolution, Mao enlisted as a soldier in a local regiment in Hunan which fought on the side of the revolutionaries. Once the Qing Dynasty had been effectively toppled, Mao left the army and returned to school.

After graduating from the First Provincial Normal School of Hunan in 1918, Mao traveled with Professor Yang Changji, his high school teacher and future father-in-law, to Beijing during the May Fourth Movement in 1919.

Professor Yang held a faculty position at Peking University. Because of Yang's recommendation, Mao worked as an assistant librarian at the University with Li Dazhao as curator. Mao registered as a part-time student at Beijing University and audited many lectures and seminars by famous intellectuals, such as Chen Duxiu, Hu Shi, Qian Xuantong, etc. During his stay in Beijing, he read as much as possible, and through his readings, he was introduced to Communist theories. He married Yang Kaihui, Professor Yang's daughter who was his fellow student, despite an existing marriage arranged by his father at home. Mao never acknowledged this marriage. In October 1930, the Kuomintang (KMT) captured Yang Kaihui with her son, Anying. The KMT imprisoned them both and Anying, then 8, was later forced to watch as the KMT tortured and killed his mother, Yang Kaihui.

Mao turned down an opportunity to study in France because of poverty. Later, he claimed that it was because he firmly believed that China's problems could be studied and resolved only within China. Unlike his contemporaries, Mao concentrated on studying the peasant majority of China's population.

On July 23, 1921, Mao, age 27, attended the first session of the National Congress of the Communist Party of China in Shanghai. Two years later, he was elected as one of the five commissars of the Central Committee of the Party during the third Congress session. Later that year (1923), Mao returned to Hunan at the instruction of the CPC Central Committee and the Kuomintang Central Committee to organise the Hunan branch of the Kuomintang. In 1924, he was a delegate to the first National Conference of the Kuomintang, where he was elected an Alternate Executive of the Central Committee. In 1924, he became an Executive of the Shanghai branch of the Kuomintang, and Secretary of the Organisation Department.

For a while, Mao remained in Shanghai, an important city that the CPC emphasized for the Revolution. However, the Party encountered major difficulties organizing labour union movements and building a relationship with its nationalist ally, the Kuomintang. The Party had become poor, and Mao was disillusioned with the revolution and moved back to Shaoshan. During his stay at home, Mao's interest in the revolution was rekindled after hearing of the 1925 uprisings in Shanghai and Guangzhou. His political ambitions returned, and he then went to Guangdong, the base of the Kuomintang, and took part in the preparations for the second session of the National Congress of Kuomintang. In October 1925, Mao became acting Propaganda Director of the Kuomintang.

In early 1927, Mao returned to Hunan where, in an urgent meeting held by the Communist Party, he made a report based on his investigations of the peasant uprisings in the wake of the Northern Expedition. This is considered the initial and decisive step towards the successful application of Mao's revolutionary theories.

Throughout the 1920s, Mao led several labour struggles based upon his studies of the propagation and organization of the contemporary labour movements. However, these struggles were successfully subdued by the government, and Mao fled from Changsha after he was labeled a radical activist. He pondered these failures and finally realized that industrial workers were unable to lead the revolution because they made up only a small portion of China's population, and unarmed labour struggles could not resolve the problems of imperial and feudal suppression.

Mao began to depend on Chinese peasants who later became staunch supporters of his theory of violent revolution. This dependence on the rural rather than the urban proletariat to instigate violent revolution distinguished Mao from his predecessors and contemporaries. Mao himself was from a peasant family, and thus he cultivated his reputation among the farmers and peasants and introduced them to Marxism.

The People's Republic of China was established on October 1, 1949. It was the culmination of over two decades of civil and international war. From 1954 to 1959, Mao was the Chairman of the PRC. During this period, Mao was called Chairman Mao () or the Great Leader Chairman Mao (). The Communist Party assumed control of all media in the country and used it to promote the image of Mao and the Party. The Nationalists under General Chiang Kai-Shek were vilified as were countries such as the United States of America and Japan. The Chinese people were exhorted to devote themselves to build and strengthen their country. In his speech declaring the foundation of the PRC, Mao announced: "The Chinese people have stood up!"

Mao took up residence in Zhongnanhai, a compound next to the Forbidden City in Beijing, and there he ordered the construction of an indoor swimming pool and other buildings. Mao often did his work either in bed or by the side of the pool, preferring not to wear formal clothes unless absolutely necessary, according to Dr. Li Zhisui, his personal physician. (Li's book, The Private Life of Chairman Mao, is regarded as controversial, especially by those sympathetic to Mao.) Mao’s first political campaigns after founding the People’s Republic were land reform and the suppression of counter-revolutionaries, which centered on mass executions, often before organized crowds. These campaigns of mass repression targeted former KMT officials, businessmen, former employees of Western companies, intellectuals whose loyalty was suspect, and significant numbers of rural gentry. The U.S. State department in 1976 estimated that there may have been a million killed in the land reform, 800,000 killed in the counterrevolutionary campaign. Mao himself claimed a total of 700,000 killed during these early years (1949–53). However, because there was a policy to select "at least one landlord, and usually several, in virtually every village for public execution", 1 million deaths seems to be an absolute minimum, and many authors agree on a figure of between 2 million and 5 million dead. In addition, at least 1.5 million people were sent to "reform through labour" camps (laogai). Mao’s personal role in ordering mass executions is undeniable. He defended these killings as necessary for the securing of power.

Following the consolidation of power, Mao launched the First Five-Year Plan (1953-8). The plan aimed to end Chinese dependence upon agriculture in order to become a world power. With the USSR's assistance, new industrial plants were built and agricultural production eventually fell to a point where industry was beginning to produce enough capital that China no longer needed the USSR's support. The success of the First Five Year Plan was to encourage Mao to instigate the Second Five Year Plan, the Great Leap Forward, in 1958. Mao also launched a phase of rapid collectivization. The CPC introduced price controls as well as a Chinese character simplification aimed at increasing literacy. Land was taken from landlords and more wealthy peasants and given to poorer peasants. Large scale industrialization projects were also undertaken.

Programs pursued during this time include the Hundred Flowers Campaign, in which Mao indicated his supposed willingness to consider different opinions about how China should be governed. Given the freedom to express themselves, liberal and intellectual Chinese began opposing the Communist Party and questioning its leadership. This was initially tolerated and encouraged. After a few months, Mao's government reversed its policy and persecuted those, totalling perhaps 500,000, who criticized, and were merely alleged to have criticized, the Party in what is called the Anti-Rightist Movement. Authors such as Jung Chang have alleged that the Hundred Flowers Campaign was merely a ruse to root out "dangerous" thinking. Others such as Dr Li Zhisui have suggested that Mao had initially seen the policy as a way of weakening those within his party who opposed him, but was surprised by the extent of criticism and the fact that it began to be directed at his own leadership. It was only then that he used it as a method of identifying and subsequently persecuting those critical of his government. The Hundred Flowers movement led to the condemnation, silencing, and death of many citizens, also linked to Mao's Anti-Rightist Movement, with death tolls possibly in the millions.

In January 1958, Mao launched the second Five-Year Plan known as the Great Leap Forward, a plan intended as an alternative model for economic growth to the Soviet model focusing on heavy industry that was advocated by others in the party. Under this economic program, the relatively small agricultural collectives which had been formed to date were rapidly merged into far larger people's communes, and many of the peasants ordered to work on massive infrastructure projects and the small-scale production of iron and steel. All private food production was banned; livestock and farm implements were brought under collective ownership.

Under the Great Leap Forward, Mao and other party leaders ordered the implementation of a variety of unproven and unscientific new agricultural techniques by the new communes. Combined with the diversion of labour to steel production and infrastructure projects and the reduced personal incentives under a commune system this led to an approximately 15% drop in grain production in 1959 followed by further 10% reduction in 1960 and no recovery in 1961. In an effort to win favour with their superiors and avoid being purged, each layer in the party hierarchy exaggerated the amount of grain produced under them and based on the fabricated success, party cadres were ordered to requisition a disproportionately high amount of the true harvest for state use primarily in the cities and urban areas but also for export. The net result, which was compounded in some areas by drought and in others by floods, was that the rural peasants were not left enough to eat and many millions starved to death in what is thought to be the largest famine in human history. This famine was a direct cause of the death of tens of millions of Chinese peasants between 1959 and 1962. Further, many children who became emaciated and malnourished during years of hardship and struggle for survival, died shortly after the Great Leap Forward came to an end in 1962 (Spence, 553).

The extent of Mao's knowledge as to the severity of the situation has been disputed. According to some, most notably Dr. Li Zhisui, Mao was not aware of anything more than a mild food and general supply shortage until late 1959.

:"But I do not think that when he spoke on July 2, 1959, he knew how bad the disaster had become, and he believed the party was doing everything it could to manage the situation"

Jung Chang and Jon Halliday, in Mao: the Unknown Story, alleged that Mao knew of the vast suffering and that he was dismissive of it, blaming bad weather or other officials for the famine.

:"Although slaughter was not his purpose with the Leap, he was more than ready for myriad deaths to result, and hinted to his top echelon that they should not be too shocked if they happened (438-439)."

Whatever the case, the Great Leap Forward led to millions of deaths in China. Mao lost esteem among many of the top party cadres and was eventually forced to abandon the policy in 1962, also losing some political power to moderate leaders, notably Liu Shaoqi and Deng Xiaoping. However, Mao and national propaganda claimed that he was only partly to blame. As a result, he was able to remain Chairman of the Communist Party, with the Presidency transferred to Liu Shaoqi.

The Great Leap Forward was a disaster for China. Although the steel quotas were officially reached, almost all of it made in the countryside was useless lumps of iron, as it had been made from assorted scrap metal in home made furnaces with no reliable source of fuel such as coal. According to Zhang Rongmei, a geometry teacher in rural Shanghai during the Great Leap Forward:

:We took all the furniture, pots, and pans we had in our house, and all our neighbors did likewise. We put all everything in a big fire and melted down all the metal.

Moreover, most of the dams, canals and other infrastructure projects, which millions of peasants and prisoners had been forced to toil on and in many cases die for, proved useless as they had been built without the input of trained engineers, whom Mao had rejected on ideological grounds.



In the Party Congress at Lushan in July/August 1959, several leaders expressed concern that the Great Leap Forward was not as successful as planned. The most direct of these was Minister of Defence and Korean War General Peng Dehuai. Mao, fearing loss of his position, orchestrated a purge of Peng and his supporters, stifling criticism of the Great Leap policies.

There is a great deal of controversy over the number of deaths by starvation during the Great Leap Forward. Until the mid 1980s, when official census figures were finally published by the Chinese Government, little was known about the scale of the disaster in the Chinese countryside, as the handful of Western observers allowed access during this time had been restricted to model villages where they were deceived into believing that Great Leap Forward had been a great success. There was also an assumption that the flow of individual reports of starvation that had been reaching the West, primarily through Hong Kong and Taiwan, must be localised or exaggerated as China was continuing to claim record harvests and was a net exporter of grain through the period. Censuses were carried out in China in 1953, 1964 and 1982. The first attempt to analyse this data in order to estimate the number of famine deaths was carried out by American demographer Dr Judith Banister and published in 1984. Given the lengthy gaps between the censuses and doubts over the reliability of the data, an accurate figure is difficult to ascertain. Nevertheless, Banister concluded that the official data implied that around 15 million excess deaths incurred in China during 1958-61 and that based on her modelling of Chinese demographics during the period and taking account of assumed underreporting during the famine years, the figure was around 30 million. The official statistic is 20 million deaths, as given by Hu Yaobang. Various other sources have put the figure between 20 and 72 million.

On the international front, the period was dominated by the further isolation of China, due to start of the Sino-Soviet split which resulted in Khrushchev withdrawing all Soviet technical experts and aid from the country. The split was triggered by border disputes, and arguments over the control and direction of world communism, and other disputes pertaining to foreign policy. Most of the problems regarding communist unity resulted from the death of Stalin and his replacement by Khrushchev. Stalin had established himself as the successor of "correct" Marxist thought well before Mao controlled the Communist Party of China, and therefore Mao never challenged the suitability of any Stalinist doctrine (at least while Stalin was alive). Upon the death of Stalin, Mao believed (perhaps because of seniority) that the leadership of the "correct" Marxist doctrine would fall to him. The resulting tension between Khrushchev (at the head of a politically/militarily superior government), and Mao (believing he had a superior understanding of Marxist ideology) eroded the previous patron-client relationship between the CPSU and CPC. In China, the formerly favourable Soviets were now denounced as "revisionists" and listed alongside "American imperialism" as movements to oppose.

Partly-surrounded by hostile American military bases (reaching from South Korea, Japan, Okinawa, and Taiwan), China was now confronted with a new Soviet threat from the north and west. Both the internal crisis and the external threat called for extraordinary statesmanship from Mao, but as China entered the new decade the statesmen of the People's Republic were in hostile confrontation with each other.

At a large Communist Party conference in Beijing in January 1962, called the "Conference of the Seven Thousand," State President Liu Shaoqi denounced the Great Leap Forward as responsible for widespread famine. The overwhelming majority of delegates expressed agreement, but Defense Minister Lin Biao staunchly defended Mao. A brief period of liberalization followed while Mao and Lin plotted a comeback. Liu and Deng Xiaoping rescued the economy by disbanding the people's communes, introducing elements of private control of peasant smallholdings and importing grain from Canada and Australia to mitigate the worst effects of famine.

Liu Shaoqi and Deng Xiaoping's prominence gradually became a challenge to Mao's position of power. Liu and Deng, then the State President and General Secretary, respectively, had favoured the idea that Mao should be removed from actual power but maintain his ceremonial and symbolic role, and the party will uphold all of his positive contributions to the revolution. They attempted to marginalize Mao by taking control of economic policy and asserting themselves politically as well.

Facing the prospect of losing his place on the political stage, Mao responded to Liu and Deng's movements by launching the Cultural Revolution in 1966. Under the pretext that certain liberal "bourgeois" elements of society, labeled as class enemies, continue to threaten the socialist framework under the existing dictatorship of the proletariat, the idea that a Cultural Revolution must continue after armed struggle allowed Mao to circumvent the Communist hierarchy by giving power directly to the Red Guards, groups of young people, often teenagers, who set up their own tribunals. Chaos reigned over the country, and millions were prosecuted, including a famous philosopher, Chen Yuen. During the Cultural Revolution, Mao closed the schools in China and the young intellectuals living in cities were ordered to the countryside. They were forced to manufacture weapons for the Red Army. The Revolution led to the destruction of much of China's cultural heritage and the imprisonment of a huge number of Chinese citizens, as well as creating general economic and social chaos in the country. Millions of lives were ruined during this period, as the Cultural Revolution pierced into every part of Chinese life, depicted by such Chinese films as To Live, The Blue Kite and Farewell My Concubine. It is estimated that hundreds of thousands, perhaps millions, perished in the violence of the Cultural Revolution. When Mao was informed of such losses, particularly that people had been driven to suicide, he blithely commented: "People who try to commit suicide - don't attempt to save them! . . . China is such a populous nation, it is not as if we cannot do without a few people."



It was during this period that Mao chose Lin Biao, who seemed to echo all of Mao's ideas, to become his successor. Mao and Lin Biao formed an alliance leading up to the Cultural Revolution in order for the purges to succeed. Mao needed Lin's clout for his plan to work. In return, Lin was made Mao's successor. By 1971, however, because of Lin's grip over the military and Mao's own paranoia, a divide between the two men became clear, and it was unclear whether Lin was planning a military coup or an assassination attempt. Lin Biao died trying to flee China, probably anticipating his arrest, in a suspicious plane crash over Mongolia. It was declared that Lin was planning to depose Mao, and he was posthumously expelled from the CPC. At this time, Mao lost trust in many of the top CPC figures. The highest-ranking Soviet Bloc intelligence defector, Lt. Gen. Ion Mihai Pacepa described his conversation with Nicolae Ceauşescu who told him about a plot to kill Mao Zedong with the help of Lin Biao organized by KGB.

In 1969, Mao declared the Cultural Revolution to be over, although the official history of the People's Republic of China marks the end of the Cultural Revolution in 1976 with Mao's death. In the last years of his life, Mao was faced with declining health due to either Parkinson's disease or, according to Li Zhisui, motor neurone disease, as well as lung ailments due to smoking and heart trouble. Mao remained passive as various factions within the Communist Party mobilized for the power struggle anticipated after his death.

Mao Zedong died at the age of 82, on September 9, 1976 at 10 minutes past midnight in Beijing. He died of amyotrophic lateral sclerosis, commonly known in the U.S as Lou Gehrig's Disease and elsewhere as Motor Neurone Disease. Mao had been in poor health for several years and had declined visibly for some months prior to his death. His body lay in state at the Great Hall of the People. A memorial service was held in Tiananmen Square on September 18, 1976. There was a three minute silence observed during this service. His body was later placed into the Mausoleum of Mao Zedong, although he wished to be cremated and had been one of the first high-ranking officials to sign the "Proposal that all Central Leaders be Cremated after Death" in November 1956.

As anticipated after Mao’s death, thiere was a power struggle for control of China. On one side was the left wing led by the Gang of Four, who wanted to continue the policy of revolutionary mass mobilization. On the other side was the right wing opposing these policies. Among the latter group, the restorationists, led by Chairman Hua Guofeng, advocated a return to central planning along the Soviet model, whereas the reformers, led by Deng Xiaoping, wanted to overhaul the Chinese economy based on market-oriented policies and to de-emphasize the role of Maoist ideology in determining economic and political policy. Eventually, the reformers won control of the government. Deng Xiaoping, with clear seniority over Hua Guofeng, defeated Hua in a bloodless power struggle shortly afterwards.

Mao's figure is largely symbolic both in China and in the global communist movement as a whole. During the Cultural Revolution, Mao's already glorified image manifested into a personality cult that stretched into every part of Chinese life. Mao presented himself as an enemy of landowners, businessmen, and Western and American imperialism, as well as an ally of impoverished peasants, farmers and workers.

At the 1958 Party congress in Chengdu, Mao expressed support for the idea of personality cults if they venerated figures who were genuinely worthy of adulation:

There are two kinds of personality cults. One is a healthy personality cult, that is, to worship men like Marx, Engels, Lenin, and Stalin. Because they hold the truth in their hands. The other is a false personality cult, i.e. not analysed and blind worship.

In 1962, Mao proposed the Socialist Education Movement (SEM) in an attempt to educate the peasants to resist the temptations of feudalism and the sprouts of capitalism that he saw re-emerging in the countryside (due to Liu's economic reforms). Large quantities of politicised art were produced and circulated — with Mao at the centre. Numerous posters and musical compositions referred to Mao as "A red sun in the centre of our hearts" (我们心中的红太阳) and a "Savior of the people" (人民的大救星).

The Cult of Mao proved vital in starting the Cultural Revolution. China's youth had mostly been brought up during the Communist era, and they had been told to love Mao. Thus they were his greatest supporters. Their feelings for him were so strong that many followed his urge to challenge all established authority.

In October 1966, Mao's Quotations From Chairman Mao Tse-Tung, which was known as the Little Red Book was published. Party members were encouraged to carry a copy with them and possession was almost mandatory as a criterion for membership. Over the years, Mao's image became displayed almost everywhere, present in homes, offices and shops. His quotations were typographically emphasised by putting them in boldface or red type in even the most obscure writings. Music from the period emphasized Mao's stature, as did children's rhymes. The phrase Long Live Chairman Mao for ten thousand years was commonly heard during the era, which was traditionally a phrase reserved for the reigning Emperor.

After the Cultural Revolution, there are some people who still worship Mao in family altars or even temples for Mao.

Mao's legacy has produced a large amount of controversy. Many historians and academics are critical of Mao, especially his many campaigns to suppress political enemies and gain international renown, some comparing him to Hitler and Stalin.

Supporters of Mao credit him with advancing the social and economic development of Chinese society. They point out that before 1949, for instance, the illiteracy rate in Mainland China was 80 percent, and life expectancy was a meager 35 years. At his death, illiteracy had declined to less than seven percent, and average life expectancy had increased to more than 70 years (alternative statistics also quote improvements, though not nearly as dramatic). In addition to these increases, the total population of China increased 57% to 700 million, from the constant 400 million mark during the span between the Opium War and the Chinese Civil War. Supporters also state that, under Mao's government, China ended its "Century of Humiliation" from Western and Japan imperialism and regained its status as a major world power. They also state their belief that Mao also industrialized China to a considerable extent and ensured China's sovereignty during his rule. Many, including some of Mao's supporters, view the Kuomintang, which Mao drove off the mainland, as having been corrupt.

They also argue that the Maoist era improved women's rights by abolishing prostitution, a phenomenon that was to return after Deng Xiaoping and post-Maoist CPC leaders increased liberalization of the economy. Indeed, Mao once famously remarked that "Women hold up half the heavens". A popular slogan during the Cultural Revolution was, "Break the chains, unleash the fury of women as a mighty force for revolution!"

Skeptics observe that similar gains in literacy and life expectancy occurred after 1949 on the small neighboring island of Taiwan, which was ruled by Mao's opponents, namely Chiang Kai-Shek and the Kuomintang, even though they themselves perpetrated substantial repression in their own right. The government that continued to rule Taiwan was composed of the same people ruling the Mainland for over 20 years when life expectancy was so low, yet life expectancy there also increased. A counterpoint, however, is that the United States helped Taiwan with aid, along with Japan and other countries, until the early 1960s when Taiwan asked that the aid cease. The mainland was under economic sanctions from the same countries for many years. The mainland also broke with the USSR after disputes, which had been aiding it.

Another comparison has been between India and China. Noam Chomsky commented on a study by the Indian economist Amartya Sen.

:He observes that India and China had "similarities that were quite striking" when development planning began 50 years ago, including death rates. "But there is little doubt that as far as morbidity, mortality and longevity are concerned, China has a large and decisive lead over India" (in education and other social indicators as well). In both cases, the outcomes have to do with the "ideological predispositions" of the political systems: for China, relatively equitable distribution of medical resources, including rural health services and public distribution of food, all lacking in India.

The United States placed a trade embargo on China as a result of its involvement in the Korean War, lasting until Richard Nixon decided that developing relations with China would be useful in also dealing with the Soviet Union.

Mao's military writings continue to have a large amount of influence both among those who seek to create an insurgency and those who seek to crush one, especially in manners of guerrilla warfare, at which Mao is popularly regarded as a genius for. As an example, the Communist Party of Nepal (Maoist) followed Mao's examples of guerrilla warfare.



The ideology of Maoism has influenced many communists around the world, including Third World revolutionary movements such as Cambodia's Khmer Rouge, The Communist Party of Peru, and the revolutionary movement in Nepal. The Revolutionary Communist Party, USA also claims Marxism-Leninism-Maoism as its ideology, as do other Communist Parties around the world which are part of the Revolutionary Internationalist Movement. China itself has moved sharply away from Maoism since Mao's death, and most people outside of China who describe themselves as Maoist regard the Deng Xiaoping reforms to be a betrayal of Maoism, in line with Mao's view of "Capitalist roaders" within the Communist Party.

As the Chinese government instituted free market economic reforms starting in the late 1970s and as later Chinese leaders took power, less recognition was given to the status of Mao. This accompanied a decline in state recognition of Mao in later years in contrast to previous years when the state organized numerous events and seminars commemorating Mao's 100th birthday. Nevertheless, the Chinese government has never officially repudiated the tactics of Mao.

In the mid-1990s, Mao Zedong's picture began to appear on all new renminbi currency from the People’s Republic of China. This was officially instituted as an anti-counterfeiting measure as Mao's face is widely recognized in contrast to the generic figures that appear in older currency. On March 13, 2006, a story in the People's Daily reported that a proposal had been made to print the portraits of Sun Yat-sen and Deng Xiaoping.

In 2006, the Chinese government issued a new set of high school history textbooks which omit Mao, with the exception of a single mention in a section on etiquette. Chinese students now only learn about Mao in junior high school.

Mao lived in the government complex in Zhongnanhai, Beijing.

Mao Zedong had several wives which contributed to a large family. These were: # Luo Yixiu (罗一秀, 1889-1910) of Shaoshan: married 1907 to 1910 # Yang Kaihui (杨开慧, 1901-1930) of Changsha: married 1921 to 1927, executed by the KMT in 1930 # He Zizhen (贺子珍, 1910-1984) of Jiangxi: married May 1928 to 1939 # Jiang Qing: (江青, 1914-1991), married 1939 to Mao's death



His ancestors were: * Wen Qimei (文七妹, 1867-1919), mother. She was illiterate and a devout Buddhist. * Mao Yichang (毛贻昌, 1870-1920), father, courtesy name Mao Shunsheng (毛顺生) or also known as Mao Jen-sheng * Mao Enpu (毛恩普), paternal grandfather

He had several siblings: * Mao Zemin (毛泽民, 1895-1943), younger brother * Mao Zetan (毛泽覃, 1905-1935), younger brother * Mao Zehong, sister (executed by the KMT in 1930)

:Mao Zedong's parents altogether had six sons and two daughters. Two of the sons and both daughters died young, leaving the three brothers Mao Zedong, Mao Zemin, and Mao Zetan. Like all three of Mao Zedong's wives, Mao Zemin and Mao Zetan were communists. Like Yang Kaihui, both Zemin and Zetan were killed in warfare during Mao Zedong's lifetime. Note that the character ze (泽) appears in all of the siblings' given names. This is a common Chinese naming convention.

From the next generation, Zemin's son, Mao Yuanxin, was raised by Mao Zedong's family. He became Mao Zedong's liaison with the Politburo in 1975. Sources like Li Zhisui (The Private Life of Chairman Mao) say that he played a role in the final power-struggles.

Mao Zedong had several children: * Mao Anying (毛岸英): son to Yang, married to Liu Siqi (刘思齐), who was born Liu Songlin (刘松林), killed in action during the Korean War * Mao Anqing (1923-2007): son to Yang, married to Shao Hua (邵华), son Mao Xinyu (毛新宇), grandson Mao Dongdong (last surviving known male line of Mao). * Li Min (李敏): daughter to He, married to Kong Linghua (孔令华), son Kong Ji'ning (孔继宁), daughter Kong Dongmei (孔冬梅) * Li Ne (Chinese:李讷; Pinyin: Lĭ Nè): daughter to Jiang (whose birth given name was Li), married to Wang Jingqing (王景清), son Wang Xiaozhi (王效芝)

Sources suggest that Mao did have other children during his revolutionary days; in most of these cases the children were left with peasant families because it was difficult to take care of the children while focusing on revolution. Two English researchers who retraced the entire Long March route in 2002-2003 located a woman who they believe might well be a missing child abandoned by Mao to peasants in 1935. Ed Jocelyn and Andrew McEwen hope a member of the Mao family will respond to requests for a DNA test.

Mao was a prolific writer of political and philosophical literature. Mao is the attributed author of Quotations From Chairman Mao Tse-Tung, known in the West as the "Little Red Book" and in Cultural-revolution China as the "Red Treasure Book" (紅宝书): this is a collection of short extracts from his speeches and articles, edited by Lin Biao and ordered topically. Mao wrote several other philosophical treatises, both before and after he assumed power. These include:

* On Practice (《实践论》); 1937 * On Contradiction (《矛盾论》); 1937 * On Protracted War (《论持久战》); 1938 * In Memory of Norman Bethune (《纪念白求恩》); 1939 * On New Democracy (《新民主主义论》); 1940 * Talks at the Yan'an Forum on Literature and Art (《在延安文艺座谈会上的讲话》); 1942 * Serve the People (《为人民服务》); 1944 * On the Correct Handling of the Contradictions Among the People (《正确处理人民内部矛盾问题》); 1957 * The Foolish Old Man Who Removed the Mountains (《愚公移山》); 1957



Mao was also a skilled calligrapher with a highly personal style. In China, Mao was considered a master calligrapher during his lifetime. His calligraphy can be seen today throughout mainland China.

Politics aside, Mao is considered one of modern China's most influential literary figures, and was an avid poet, mainly in the classical ci and shi forms. His poems are all in the traditional Chinese verse style. Mao was also an ardent calligrapher, giving rise to a new form of Chinese calligraphy called "Mao-style" or Maoti, which had gained increasing popularity since his death. There currently exists various competitions specializing in Mao-style calligraphy.

As did most Chinese intellectuals of his generation, Mao received rigorous education in Chinese classical literature. His style was deeply influenced by the great Tang Dynasty poets Li Bai and Li He. He is considered to be a romantic poet, in contrast to the realist poets represented by Du Fu.

Many of Mao's poems are still popular in China and a few are taught as a mandatory part of the elementary school curriculum. Some of his most well-known poems are: Changsha (1925), The Double Ninth (1929.10), Loushan Pass (1935), The Long March (1935), Snow (1936.02), The PLA Captures Nanjing (1949.04), Reply to Li Shuyi (1957.05.11), and Ode to the Plum Blossom (1961.12).

The face of Mao Zedong, arguably still one of the most recognizable in the modern world, continues to appear on t-shirts and other merchandise. The Beatles song Revolution has a reference to Mao with the lines, "but if you go carrying pictures of chairman Mao/You ain't going to make it with anyone anyhow". Mao is also featured in the Van Halen song All Apolitical Blues. In a Simpsons episode when the family goes to China, Homer visits Mao's mausoleum and talks to Mao's embalmed body.

* Famous military writers * Mausoleum of Mao Zedong * Mao: The Unknown Story * Red Star Over China * Nixon in China, an opera by the American composer John Adams, about U.S. President Richard Nixon's visit to China.

* Becker, Jasper. Hungry Ghosts: Mao's Secret Famine. 1998. * Chang, Jung and Jon Halliday. Mao: The Unknown Story, Knopf (October 18, 2005), hardcover, 814 pages, ISBN 0-679-42271-4 * Li Zhisui. The Private Life of Chairman Mao, 1996. * MacFarquhar, Roderick and Schoenhals, Michael. Mao's Last Revolution. Harvard University Press, 2006. ISBN 0674023323 * Schram, Stuart R. Mao Tse-Tung. New York: Simon and Schuster, 1967. * Schwartz, Benjamin Isadore. Chinese Communism and the Rise of Mao. Cambridge: Harvard University Press, 1951. * Spence, Jonathan D. Mao Zedong. New York: Viking, 1999. * *

* Asia Source biography * Mao Zedong Biography From Spartacus Educational * The Mao Zedong Reference Archive at marxists.org * Collected Works of Mao Zedong at the Maoist Internationalist Movement * Mao Zedong on propaganda posters Set of propaganda paintings showing Mao Zedong as the great leader of China. * Other Chinese leaders * CNN profile * Sayings of Chairman Mao http://zhongwen.com/mao.htm * The Oxford Companion to Politics of the World: Mao Zedong *Uncounted Millions: Mass Death in Mao's China (July 1994 Washington Post article by Daniel Southerland) *Getting My Reestimate Of Mao's Democide Out (blog article by professor R. J. Rummel) *China must confront dark past, says Mao confidant by Jonathan Watts for The Guardian *Remembering Mao's Victims By Andreas Lorenz, Spiegel Online * Mao: The Unknown Story * Mao: The Unknown Story notes *"On the Role of Mao Zedong" by William Hinton *What Maoism Has Contributed by Samir Amin *Mao was cruel - but also laid the ground for today's China by Will Hutton for The Guardian

* Jung Chang's BBC Interview part 1 (RealPlayer) * Jung Chang's BBC Interview part 2 (RealPlayer)