Coltrane's religious beliefs
Coltrane was born and raised a
Christian, and was in touch with
religion and
spirituality from childhood. As a youth, he practiced music in a southern African-American church. In
A Night in Tunisia: Imaginings of Africa in Jazz, Norman Weinstein notes the parallel between Coltrane's music and his experience in the southern church.
In 1957 Coltrane began to shift spiritual directions. Two years earlier, he had married Juanita Naima Grubb, a
Muslim convert, (for whom he later wrote the piece
Naima), and came into contact with
Islam, an experience that may have led him to overcome his addictions to
alcohol and
heroin; it was a period of "spiritual awakening" that helped him return to the Jazz scene and eventually produce his greatest work. The journey took him through
Islam. Bassist
Donald Garrett told Coltrane, "You've got to go to the source to learn anything, and
Sufism is one of the best sources there is."
Coltrane also explored
Hinduism, the
Kabbala, Jiddu Krishnamurti, yoga, math, science, astrology, African history, and even
Plato and
Aristotle http://www.allaboutjazz.com/coltrane/article_003.htm. He notes..."During the year 1957, I experienced, by the grace of God, a spiritual awakening which was to lead me to a richer, fuller, more productive life. At that time, in gratitude, I humbly asked to be given the means and privilege to make others happy through music." In his
1965 album
Meditations, Coltrane wrote about uplifting people, "...To inspire them to realize more and more of their capacities for living meaningful lives. Because there certainly is meaning to life."
In October 1965, Coltrane recorded
Om, referring to the
sacred syllable in Hindu religion, which symbolizes the infinite or the entire Universe. Coltrane described
Om as the "first syllable, the primal word, the word of power". The 29-minute recording contains chants from the
Bhagavad-Gita, a Hindu epic. A 1966 recording, issued posthumously, has Coltrane and
Pharoah Sanders chanting from a
Buddhist text,
The Tibetan Book of the Dead, and reciting a passage describing the primal verbalization "om" as a cosmic/spiritual common denominator in all things.
Coltrane's spiritual journey was interwoven with his investigation into
world music. He believed not only in a
universal musical structure which transcended ethnic distinctions, but in being able to harness the
mystical language of music itself. Coltrane's study of
Indian music led him to believe that
certain sounds and scales could "produce specific emotional
meanings" (impressions). According to Coltrane, the goal of a musician was to understand these forces, control them, and elicit a response from the audience. Like
Pythagoras and his followers who believed music could cure illness, Coltrane said: "I would like to bring to people something like happiness. I would like to discover a method so that if I want it to rain, it will start right away to rain. If one of my friends is ill, I'd like to play a certain song and he will be cured; when he'd be broke, I'd bring out a different song and immediately he'd receive all the money he needed."