There are no existing writings which we can attribute to Leucippus, since his writings seem to have been folded into the work of his famous student
Democritus (
q.v. for more on atomism). In fact, it is virtually impossible to identify any views about which Democritus and Leucippus disagreed.
Leucippus was a contemporary of
Zeno, Empedocles and
Anaxagoras of the
Ionian school of philosophy. Leucippus was most influenced by Zeno, who possessed a great interest in the
problems and paradoxes of space. He studied at the school in Elea, but it is not certain whether this was before or after the death of
Parmenides. Around 440 B.C. or 430 B.C. Leucippus founded a school at Abdera, which his pupil, Democritus, was closely associated with. His fame was so completely overshadowed by that of Democritus, who systematized his views on atoms, that
Epicurus doubted his very existence, according to
Diogenes Laertius x. 7.
However
Aristotle and
Theophrastus explicitly credit Leucippus with the invention of Atomism. Leucippus agreed with the Eleatic argument that
true being does not admit of vacuum. And there can be no movement in the absence of vacuum. Leucippus contended that since movement exists, there has to be vacuum. However, he concludes that vacuum is identified with non-being, since it cannot really be. Leucippus differed from the Eleatics in not being encumbered by the
conceptual intermingling of being and non-being.
Plato made the necessary distinction between
grades of being and types of negation.
The most famous among Leucippus' lost works were titled
Megas Diakosmos (
The Great Order of the Universe or
The great world-system) and
Peri Nou (
On mind).