Musical quality of Pound's poetry
Pound's
The Cantos contains music and bears a title that could be translated as
The Songs— although it never is. Pound's ear was tuned to the
motz et sons of troubadour poetry where, as
musicologist John Stevens has noted, "melody and poem existed in a state of the closest
symbiosis, obeying the same laws and striving in their different media for the same sound-ideal - armonia."
In his essays, Pound wrote of rhythm as "the hardest quality of a man's style to counterfeit." He challenged young poets to train their ear with translation work to learn how the choice of words and the movement of the words combined. But having translated texts from 10 different languages into English, Pound found that translation did not always serve the poetry: "The grand bogies for young men who want really to learn strophe writing are Catullus and
Francois Villon. I personally have been reduced to setting them to music as I cannot translate them." While he habitually wrote out verse rhythms as musical lines, Pound did not set his own poetry to music.
In 1919, when he was 34, Pound began charting his path as a novice composer, writing privately that he intended a revolt against the
impressionistic music of Claude Debussy. An
autodidact, Pound described his working method as "improving a system by refraining from obedience to all its present 'laws'..." With only a few formal lessons in music composition, Pound produced a small body of work, including a setting of
Dante's sestina, "Al poco giorno," for violin. His most important output is the pair of operas:
Le Testament, a setting of
Francois Villon's long poem of that name, written in 1461; and
Cavalcanti, a setting of 11 poems by
Guido Cavalcanti (c. 1250–1300). Pound began composing the Villon with the help of Agnes Bedford, a London pianist and vocal coach. Though the work is notated in Bedford's hand, Pound scholar Robert Hughes has been able to determine that Pound was artistically responsible for the work's overall dramatic and acoustic design.
During his years in Paris (1921–1924), Pound formed close friendships with the American pianist and composer
George Antheil, and Antheil's touring partner, the American concert violinist Olga Rudge. Pound championed Antheil's music and asked his help in devising a system of micro-rhythms that would more accurately render the vitalistic speech rhythms of Villon's
Old French for
Le Testament. The resulting collaboration of 1923 used irregular meters that were considerably more elaborate than
Stravinsky's benchmarks of the period,
Le Sacre du Printemps (1913) and
L'Histoire du Soldat (1918). For example, "Heaulmiere," one of the opera's key
arias, at a
tempo of quarter note = M.M. 88, moves from 2/8 to 25/32 to 3/8 to 2/4 meter (bars 25–28), making it difficult for performers to hear the current
bar of music and anticipating the upcoming bar. Rudge performed in the 1924 and 1926 Paris preview concerts of
Le Testament, but insisted to Pound that the meter was impractical.
In
Le Testament there is no predictability of manner; no comfort zone for singer or listener; no rests or breath marks. Though Pound stays within the
hexatonic scale to evoke the feel of
troubadour melodies, modern invention runs throughout, from the stream of unrelenting
dissonance in the mother's prayer to the grand shape of the work's aesthetic arc over a period of almost an hour. The rhythm carries the emotion. The music admits the corporeal rhythms (the score calls for human bones to be used in the percussion part); scratches, hiccoughs, and counter-rhythms lurch against each other—an offense to courtly etiquette. With "melody against ground tone and forced against another melody," as Pound puts it, the work spawns a
polyphony in
polyrhythms that ignores traditional laws of
harmony. It was a test of Pound's ideal of an "absolute" and "uncounterfeitable" rhythm conducted in the laboratory of someone obsessed with the relationship between words and music.
After hearing a concert performance of
Le Testament in 1926,
Virgil Thomson praised Pound's accomplishment. "The music was not quite a musician's music," he wrote, "though it may well be the finest poet's music since
Thomas Campion. . . . Its sound has remained in my memory."
Robert Hughes has remarked that where
Le Testament explores a Webernesque
pointillistic orchestration and derives its vitality from complex rhythms,
Cavalcanti (1931) thrives on extensions of melody. Based on the lyric love poetry of Guido Cavalcanti, the opera's numbers are characterized by a challenging
bel canto, into which Pound incorporates a number of tongue-in-cheek references to Verdi and a musical motive that gestures to Stravinsky's
neo-classicism. By this time his relationship with Antheil had considerably cooled, and Pound, in his gradual acquisition of technical self-sufficiency, was free to emulate certain aspects of Stravinsky.
Cavalcanti demands attention to its varying
cadences, to a recurring
leitmotif, and to a symbolic use of
octaves. The play of octaves creates a
surrealist straining against the limits of established laws of composition, history,
physiology, reason, and love.
Pound's statement, "Rhythm is a FORM cut into TIME," distinguishes his 20th century
medievalism from Antheil's SPACE/TIME theory of modern music, which sought pure abstraction. Antheil's system of time organization is inherently biased for complex,
asymmetric, and fast tempi; it thrives on innovation and surprise. Pound's more open system allows for any sequence of pitches; it can accommodate older styles of music with their
symmetry, repetition, and more uniform
tempi, as well as newer methods, such as the asymmetrical micro-metrical divisions of rhythm created for
Le Testament.