Desmond Mpilo Tutu (born 7 October 1931) is a South African cleric and activist who rose to worldwide fame during the 1980s as an opponent of apartheid. Tutu was elected and ordained the first black South African Anglican Archbishop of Cape Town, South Africa, and primate of the Church of the Province of Southern Africa (now the Anglican Church of Southern Africa). He received the Nobel Peace Prize in 1984, the Albert Schweitzer Prize for Humanitarianism, and the Magubela prize for liberty in 1986. He is committed to stopping global AIDS and has served as the honorary chairman for the Global AIDS Alliance. In February 2007 he was awarded Gandhi Peace Prize by Dr. A.P.J. Abdul Kalam, president of India.

He was generally credited with coining the term Rainbow Nation as a metaphor for post-apartheid South Africa after 1994 under African National Congress rule. The expression has since entered mainstream consciousness to describe South Africa's ethnic diversity.

Desmond Mpilo Tutu was born in Klerksdorp, Transvaal on 7 October, 1931. Tutu's family moved to Johannesburg when he was 12 years old. Although he wanted to become a physician, his family could not afford the training, and he followed his father's footsteps into teaching. Tutu studied at the Pretoria Bantu Normal College from 1951 through 1953, and went on to teach at Johannesburg Bantu High School, where he remained until 1957. He resigned following the passage of the Bantu Education Act, in protest of the poor educational prospects for African South Africans. He continued his studies, this time in theology, and in 1960 was ordained as an Anglican priest. He became chaplain at the University of Fort Hare, a hotbed of dissent and one of the few quality universities for African students in the southern part of Africa.

Tutu left his post as chaplain and travelled to King's College London, (1962–1966), where he received his Bachelor's and Master's degrees in Theology. He returned to Southern Africa and from 1967 until 1972 used his lectures to highlight the circumstances of the African population. He wrote a letter to Prime Minister Vorster, in which he described the situation in South Africa as a "powder barrel that can explode at any time." The letter was never answered. From 1970 to 1972, Tutu lectured at the National University of Lesotho .

In 1972 Tutu returned to the UK, where he was appointed vice-director of the Theological Education Fund of the World Council of Churches, at Bromley in Kent. He returned to South Africa in 1975 and was appointed Anglican Dean of Johannesburg—the first African person to hold that position.

In 1987 Tutu was awarded the Pacem in Terris Award. It was named after a 1963 encyclical letter by Pope John XXIII that calls upon all people of good will to secure peace among all nations. Pacem in Terris is Latin for 'Peace on Earth.'

In 2000, Tutu received an honorary doctor of laws degree from the University of Alberta. He was also the inaugural speaker at the first annual University of Alberta Visiting Lectureship in Human Rights in November of 1998.

In 2000 Tutu spoke at Hamilton College and received a L.H.D. from Bates College. In 2005, Tutu received an honorary degree from the University of North Florida, one of the many universities in North America and Europe where he has taught. He visited a school at that time, Twin Lakes Academy Elementary School, and spoke to a class of 3rd graders about his work.

In 2005, Tutu was named a Doctor of Humane Letters at Fordham University in The Bronx. He was also awarded Honorary Patronage of the University Philosophical Society by John Hume, another Honorary Patron of the Society and fellow Nobel laureate. He was also awarded an honorary Doctor of Humane Letters by Berea College prior to delivering the commencement address.

In 2006, Tutu was named a Doctor of Public Service at the College of William and Mary in Virginia, where he was also the commencement speaker. He was awarded the Light of Truth award along with Belgian artist Hergé (posthumously for Tintin) by the Dalai Lama for his contribution towards public understanding of Tibet.

He has been married to Leah Nomalizo Tutu since 1955. They have four children: Trevor Thamsanqa Tutu, Theresa Thandeka Tutu, Naomi Nontombi Tutu and Mpho Andrea Tutu, all of whom attended the Waterford Kamhlaba School in Swaziland.

In 1996, Tutu was diagnosed with prostate cancer.

In 1976 protests in Soweto, also known as the Soweto Riots, against the government's use of Afrikaans as a compulsory medium of instruction in black schools became a massive uprising against apartheid. From then on Tutu supported an economic boycott of his country.

Desmond Tutu was Bishop of Lesotho from 1976 until 1978, when he became Secretary-General of the South African Council of Churches. From this position, he was able to continue his work against apartheid with agreement from nearly all churches. Tutu consistently advocated reconciliation between all parties involved in apartheid through his writings and lectures at home and abroad. Though he was most firm in denouncing South Africa's white-ruled government, Tutu was also harsh in his criticism of the violent tactics of some anti-apartheid groups such as the African National Congress and denounced terrorism and Communism.

On 16 October 1984, Tutu was awarded the Nobel Peace Prize. The Nobel Committee cited his "role as a unifying leader figure in the campaign to resolve the problem of apartheid in South Africa."

Tutu became the first black person to lead the Anglican Church in South Africa on 7 September 1986. In 1989 he was invited to Birmingham, England, United Kingdom as part of Citywide Christian Celebrations. Tutu and his wife visited a number of establishments including the Nelson Mandela School in Sparkbrook.

After the fall of apartheid, he headed the Truth and Reconciliation Commission, for which he was awarded the Sydney Peace Prize in 1999.

In 2003, he was elected to the Board of Directors of the International Criminal Court's Trust Fund for Victims.

In 2004, Tutu returned to the UK as Visiting Professor in Post-Conflict Societies at King's College and gave the Commemoration Oration as part of the College's 175th anniversary. He also visited the student union nightclub named "Tutu's" in his honour, and featuring a rare bust of his likeness.

On 17 March 2004 Tutu visited Marymount to accept Marymount University's 2004 Ethics Award.



On 30 November, 2006, Tutu was appointed as the lead to a High-Level Fact-Finding Mission mandated by the United Nations Human Rights Council into the Israeli military operations which led to civilian deaths in Beit Hanoun.

On September 5, 2007, Archbishop Desmond Tutu celebrated his appointment as patron of South Africa's Barbecue (Braai) Day or Heritage Day (South Africa) affirming it to be a unifying force in a divided country (by donning an apron and tucking into a sausage). Organiser Jan Scannell announced that the aim is not to have a mass braai, but small ones with friends and family.

On 26 June 2007, Tutu opened the Desmond Tutu Centre for War and Peace Studies at Liverpool Hope University. Archbishop Tutu also delivered a lecture at Liverpool Metropolitan Cathedral to mark this occasion.

On September 21, 2007 Archbishop Tutu was awarded by the Mahatma Gandhi Center at JMU, received a diploma from the school.

In the debate about Anglican views of homosexuality he has opposed Christian discrimination against homosexuals. Commenting days after the 5 August 2003 election of Gene Robinson, an openly gay man to be a bishop in the Episcopal Church in the United States of America, Desmond Tutu said, "In our Church here in South Africa, that doesn't make a difference. We just say that at the moment, we believe that they should remain celibate and we don't see what the fuss is about.""

Declared Tutu: "I am deeply saddened at a time when we've got such huge problems ... that we should invest so much time and energy in this issue...I think God is weeping."
...
"Jesus did not say, 'If I be lifted up I will draw some'." Jesus said, 'If I be lifted up I will draw all, all, all, all, all. Black, white, yellow, rich, poor, clever, not so clever, beautiful, not so beautiful. It's one of the most radical things. All, all, all, all, all, all, all, all. All belong. Gay, lesbian, so-called straight. All, all are meant to be held in this incredible embrace that will not let us go. All."

"Isn't it sad, that in a time when we face so many devastating problems – poverty, HIV/AIDS, war and conflict – that in our Communion we should be investing so much time and energy on disagreement about sexual orientation?" [The Communion, which] "used to be known for embodying the attribute of comprehensiveness, of inclusiveness, where we were meant to accommodate all and diverse views, saying we may differ in our theology but we belong together as sisters and brothers" now seems "hell-bent on excommunicating one another. God must look on and God must weep."

Since then Dr. Tutu has increased his criticism of conservative attitudes to homosexuality within his own church, equating homophobia with racism. Stating at a conference in Nairobi that he is "deeply disturbed that in the face of some of the most horrendous problems facing Africa, we concentrate on 'what do I do in bed with whom'". http://www.pinknews.co.uk/news/articles/2005-3528.html

The Nobel laureate has expressed support for the West Papuan independence movement, criticizing the United Nations' role in the takeover of West Papua by Indonesia. Tutu said: "For many years the people of South Africa suffered under the yoke of oppression and apartheid. Many people continue to suffer brutal oppression, where their fundamental dignity as human beings is denied. One such people is the people of West Papua."

Tutu has criticised human rights abuses in Zimbabwe, calling Zimbabwean president Robert Mugabe a "caricature of an African dictator", and criticising the South African government's policy of quiet diplomacy towards Zimbabwe.

He warned of corruption shortly after the election of the African National Congress government of South Africa, saying that they "stopped the gravy train just long enough to get on themselves."

In June 1999, Tutu was invited to give the annual Wilberforce Lecture in Kingston upon Hull, commemorating the life and achievements of the anti-slavery campaigner William Wilberforce. Tutu used the occasion to praise the people of the city for their traditional support of freedom and for standing with the people of South Africa in their fight against apartheid. He was also presented with the freedom of the city.

Tutu has contributed to the field of social psychology. His writing appeared in Greater Good Magazine, published by the Greater Good Science Center of the University of California, Berkeley. His contributions include the interpretation of scientific research into the roots of compassion, altruism, and peaceful human relationships. His most recent article with Greater Good magazine is titled: "Why to Forgive", which examines how forgiveness is not only personally rewarding, but also politically necessary in allowing South Africa to have a new beginning. However, Tutu states that forgiveness is not turning a blind eye to wrongs; true reconciliation exposes the awfulness, the abuse, the pain, the hurt, the truth. It could even sometimes make things worse. It is a risky undertaking but in the end it is worthwhile, because in the end only an honest confrontation with reality can bring healing.

Tutu has spoken of the significant role Jews played in the anti-Apartheid struggle in South Africa, has voiced support for Israel's security concerns, and has spoken against tactics of suicide bombing and incitement to hatred. He is also an active and prominent proponent of the campaign for divestment from Israel, and has likened Israel's treatment of Palestinians to the treatment of Black South Africans under apartheid.

In 1988, the American Jewish Committee noted that Tutu was strongly critical of Israel's military and other connections with apartheid-era South Africa, and quoted him as saying that Zionism has "very many parallels with racism", on the grounds that it "excludes people on ethnic or other grounds over which they have no control". While the AJC was critical of some of Tutu's views, it was dismissive of "insidious rumours" that he had made anti-Semitic statements.

Tutu preached a message of forgiveness during a 1989 trip to Israel's Yad Vashem museum, saying "Our Lord would say that in the end the positive thing that can come is the spirit of forgiving, not forgetting, but the spirit of saying: God, this happened to us. We pray for those who made it happen, help us to forgive them and help us so that we in our turn will not make others suffer." Some found this statement offensive, with Rabbi Marvin Hier of the Simon Wiesenthal Center calling it “a gratuitous insult to Jews and victims of Nazism everywhere.” Tutu was subjected to racial slurs during this visit to Israel, with vandals writing "Black Nazi pig" on the walls of the St. George's Cathedral in East Jerusalem, where he was staying.

In 2002, when delivering a public lecture in support of divestment, Tutu said "My heart aches. I say why are our memories so short. Have our Jewish sisters and brothers forgotten their humiliation? Have they forgotten the collective punishment, the home demolitions, in their own history so soon? Have they turned their backs on their profound and noble religious traditions? Have they forgotten that God cares deeply about the downtrodden?" He argued that Israel could never live in security by oppressing another people, and continued, "People are scared in this country [the US], to say wrong is wrong because the Jewish lobby is powerful - very powerful. Well, so what? For goodness sake, this is God's world! We live in a moral universe. The apartheid government was very powerful, but today it no longer exists. Hitler, Mussolini, Stalin, Pinochet, Milosevic, and Idi Amin were all powerful, but in the end they bit the dust." The latter statement was criticized by some Jewish groups, including the Anti-Defamation League. When he edited and reprinted parts of his speech in 2005, Tutu replaced the phrase "Jewish lobby" with "pro-Israel lobby".

In 2003, Tutu accepted the role as patron of Sabeel International, a Christian liberation theology organization which supports the concerns of the Palestinian Christian community and has actively lobbied the International Christian community for divestment from Israel.

Also in 2003, Archbishop Tutu received an International Advocate for Peace Award from the Cardozo School of Law, an affiliate of Yeshiva University, sparking scattered student protests and condemnations from representatives of the Simon Wiesenthal Center and Anti-Defamation League. A 2006 opinion piece in the Jerusalem Post newspaper described him as "a friend, albeit a misguided one, of Israel and the Jewish people".

The Zionist Organization of America has led a campaign to protest Tutu's appearances at North American campuses. In 2007, the president of the University of St. Thomas in Minnesota canceled a planned speech from Tutu on the grounds that his presence might offend some members of the local Jewish community. Many faculty members opposed this decision, and with some describing Tutu as the victim of a smear campaign. Marv Davidov, an adjunct professor at the university's Justice and Peace Studies program, was quoted as saying "As a Jew who experienced real anti-Semitism as a child, I'm deeply disturbed that a man like Tutu could be labeled anti-Semitic and silenced like this. I deeply resent the Israeli lobby trying to silence any criticism of its policy. It does a great disservice to Israel and to all Jews." The group Jewish Voice for Peace led an email campaign calling on St. Thomas to reconsider its decision. On October, 10, 2007, Rev. Dennis Dease, the President of the University, reversed his decision in a letter to students and faculty and invited Tutu to campus.

After a decade of freedom for South Africa, Archbishop Tutu was honored with the invitation to deliver the annual Nelson Mandela Foundation Lecture. On November 23, 2004 Tutu was given the address entitled, "Look to the Rock from Which You Were Hewn'. This lecture, critical of the ANC-controlled government, stirred a pot of controversy between Tutu and Thabo Mbeki, calling into question "the right to criticise."http://www.nu.ac.za/ccs/default.asp?3,28,10,1763 After the first round of volleys were fired, South African Press Association journalist, Ben Maclennan reported Tutu's response as:

"Thank you Mr President for telling me what you think of me, that I am--a liar with scant regard for the truth, and a charlatan posing with his concern for the poor, the hungry, the oppressed and the voiceless." --Tutu. (Ben Maclennan, Sapa, 2004-12-02)

In January 2005, Tutu added his voice to the growing dissent over terrorist suspects held at Camp X-Ray in Guantanamo Bay, Cuba, referring to detentions without trial as "utterly unacceptable."

On 20 April 2005, after Joseph Cardinal Ratzinger was elected as Pope Benedict XVI, Tutu said he was sad that the Roman Catholic Church was unlikely to change its opposition to condoms amidst the fight against HIV/AIDS in Africa: "We would have hoped for someone more open to the more recent developments in the world, the whole question of the ministry of women and a more reasonable position with regards to condoms and HIV/AIDS."

In February 2006 Tutu took part in the 9th Assembly of the World Council of Churches, held in Porto Alegre, Brazil. There he manifested his commitment to ecumenism and praised the efforts of Christian churches to promote dialogue to diminish their differences. For Desmond, "a united church is no optional extra."

Desmond Tutu was named to head a United Nations fact-finding mission to the Gaza Strip town of Beit Hanoun, where, in a November 2006 incident the Israel Defense Forces killed 19 civilians after troops wound up a week-long incursion aimed at curbing Palestinian rocket attacks on Israel from the town.. Tutu planned to travel to the Palestinian territory to "assess the situation of victims, address the needs of survivors and make recommendations on ways and means to protect Palestinian civilians against further Israeli assaults," according to the president of the UN Human Rights Council, Luis Alfonso De Alba. Israeli officials expressed concern that the report would be biased against Israel.

Tutu cancelled the trip in mid-December, saying that Israel had refused to grant him the necessary travel clearance after more than a week of discussions. A spokesman from the Israeli foreign ministry indicated that no final decision had been made, to which Tutu responded, "At times not making a decision is making a decision. We couldn't obviously wait in limbo indefinitely." The Anti-Defamation League stated that the appointment of Tutu as head of the mission is not appropriate on the grounds that he would be a prepossessed observer, and criticized the mission for having not "address[ed] the continuing barrage of Kassam rockets fired into Israel by Palestinian terrorists in Gaza, killing and maiming Israeli citizens...Tutu has already publicly expressed his anti-Israel views and his opinions regarding what happened in Beit Hanoun, and combined with the one-sided anti-Israel mandate provided by the resolution, the results of the mission are all-but preordained"

On July 18, 2007 in Johannesburg, South Africa, Nelson Mandela, Graça Machel, and Desmond Tutu convened "The Global Elders, a group of world leaders to contribute their wisdom, leadership and integrity to tackle some of the world's toughest problems. Mandela announced its formation in a speech on his 89th birthday. Archbishop Tutu is to serve as its Chair. Other founding members include Kofi Annan, Ela Bhatt, Gro Harlem Brundtland, Jimmy Carter, Li Zhaoxing, Mary Robinson and Muhammad Yunus.

“This group can speak freely and boldly, working both publicly and behind the scenes on whatever actions need to be taken,” Mandela commented. “Together we will work to support courage where there is fear, foster agreement where there is conflict, and inspire hope where there is despair.”

The Elders will be independently funded by a group of Founders, including Richard Branson, Peter Gabriel, Ray Chambers, Michael Chambers, Bridgeway Foundation, Pam Omidyar, Humanity United, Amy Robbins, Shashi Ruia, Dick Tarlow and the United Nations Foundation.

*Virgin Radio (2007) - Tutu contacted Virgin Radio on October 15 2007 in the "Who's Calling Christian" phone in where famous people ring in to raise a substantial amount of money for charity. * The Foolishness of God: Desmond Tutu and Forgiveness (2007) (post-production) .... Himself * Our Story Our Voice (2007) (completed) .... Himself * 2006 Trumpet Awards (2006) (TV) .... Himself * "De skrev historie" .... Himself (1 episode, 2005) * The Shot That Shook the World (2005) (TV) .... Himself * The Peace! DVD (2005) (V) .... Himself * "The Charlie Rose Show" .... Himself (1 episode, 2005) * Out of Africa: Heroes and Icons (2005) (TV) .... Himself * "Big Ideas That Changed the World" (2005) (mini) TV Series .... Himself * "Breakfast with Frost" .... Himself (3 episodes, 2004-2005) * "Tavis Smiley" .... Himself (1 episode, 2005) * "The South Bank Show" .... Himself (1 episode, 2005) * Wall Street: A Wondering Trip (2004) (TV) .... Himself * "The Daily Show" .... Himself (1 episode, 2004) * Bonhoeffer (2003) .... Himself * Long Night's Journey Into Day (2000) (as Archbishop Desmond Tutu) .... Himself * Epidemic Africa (1999) .... Host * Cape Divided (1999) .... Himself * A Force More Powerful (1999) .... Himself

* "When missionaries came to South Africa, we had the land, they had the Bible. Then they told us, 'Let's close our eyes and pray.' When we opened our eyes we saw that we have the Bible, they have the land." * "My heart aches. I say why are our memories so short. Have our Jewish sisters and brothers forgotten their humiliation? Have they forgotten the collective punishment, the home demolitions, in their own history so soon? Have they turned their backs on their profound and noble religious traditions? Have they forgotten that God cares deeply about the downtrodden? Guardian Unlimited * "If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality." * "Good is stronger than evil; love is stronger than hate; light is stronger than darkness; life is stronger than death. Victory is ours, through him who loves us."

In August 2006 Archbishop Tutu publicly urged Jacob Zuma, the South African politician who had been accused of sexual crimes and corruption, to drop out of the ANC's presidential succession race. Zuma's personal advisor responded by accusing Tutu of having double standards and "selective amnesia" (as well as being old). Elias Khumalo claims the archbishop “had found it so easy to accept the apology from the apartheid government that committed unspeakable atrocities against millions of South Africans”, yet now “cannot find it in his heart to accept the apology from this humble man who has erred”. Tutu and Zuma’s public criticism of each other are reflections of a turbulent time in South African politics.

Tutu is the author of seven collections of sermons and other writings:

* Crying in the Wilderness (1982) * Hope and Suffering: Sermons and Speeches (1983) * The Words of Desmond Tutu'' (1989) * "Worshipping Church in Africa" (1995) * The Essential Desmond Tutu (1997) * No Future without Forgiveness (1999) * "An African Prayerbook" (2000) * God Has a Dream: A Vision of Hope for Our Time (2004)

Tutu has also co authored numerous books:

* "Bounty in Bondage: Anglican Church in Southern Africa - Essays in Honour of Edward King, Dean of Cape Town" with Frank England, Torguil Paterson, and Torquil Paterson (1989) * "Resistance Art in South Africa" with Sue Williamson (1990) * The Rainbow People of God<i> with John Allen (1994) * "Freedom from Fear: And Other Writings" with Vaclav Havel and Aung San Suu Kyi (1995) * "Reconciliation: The Ubuntu Theology of Desmond Tutu" with and Michael Jesse Battle (1997) * "Exploring Forgiveness" with Robert D. Enright and Joanna North (1998) * "Love in Chaos: Spiritual Growth and the Search for Peace in Northern Ireland" with Mary McAleese (1999) * "Race and Reconciliation in South Africa (Global Encounters: Studies in Comparative Political Theory)" with William Vugt and G. Daan Cloete (2000) * "South Africa: A Modern History" with T.R.H. Davenport and Christopher Saunders (2000) * "At the Side of Torture Survivors: Treating a Terrible Assault on Human Dignity" with Bahman Nirumand, Sepp Graessner and Norbert Gurris (2001) * "Place of Compassion" with Kenneth E. Luckman (2001) * "Passion for Peace: Exercising Power Creatively" with Stuart Rees (2002) * "Out of Bounds (New Windmills)" with Beverley Naidoo (2003) * "Fly, Eagle, Fly!" with Christopher Gregorowski and Niki Daly (2003) * "Sex, Love and Homophobia: Lesbian, Gay, Bisexual and Transgender Lives" with Amnesty International, Vanessa Baird and Grayson Perry (2004) * "Toward a Jewish Theology of Liberation" with Gustavo Gutierrez and Marc H. Ellis (2004) * "Radical Compassion: The Life and Times of Archbishop Ted Scott" with Hugh McCullum (2004) * "Third World Health: Hostage to First World Wealth" with Theodore MacDonald (2005) * "Where God Happens: Discovering Christ in One Another and Other Lessons from the Desert Fathers" with Rowan Williams (2005) * "Health, Trade and Human Rights" with Mogobe Ramose and Theodore H. MacDonald (2006) * "The Soul of a New Cuisine: A Discovery of the Foods and Flavors of Africa" with Marcus Samuelsson, Heidi Sacko Walters and Gediyon Kifle (2006) * "The Gospel According to Judas WMA: By Benjamin Iscariot" with Jeffrey Archer, Frank Moloney (2007)

* Shirley du Boulay, </i>Tutu: Voice of the Voiceless (Eerdmans, 1988). * Michael J. Battle, Reconciliation: The Ubuntu Theology of Desmond Tutu (Pilgrim Press, 1997). * Steven D. Gish, Desmond Tutu: A Biography (Greenwood, 2004). * David Hein, "Bishop Tutu's Christology." Cross Currents 34 (1984): 492-99. * David Hein, "Religion and Politics in South Africa." Modern Age 31 (1987): 21-30. * John Allen, Rabble-Rouser for Peace: The Authorised Biography of Desmond Tutu'' (Rider Books, 2007).

*The Desmond Tutu Peace Centre *Tutu Foundation UK *Nobel e-Museum Nobel Peace Prize *Archbishop Desmond Tutu Centre for War and Peace Studies at Liverpool Hope University *IMDB Profile *Nobel lecture, 11 December 1984 *Desmond Tutu on The Hour *[[Category:Anglican archbishops|Tutu, Desmond] Tutu, Desmond Tutu, Desmond Tutu, Desmond Tutu, Desmond Tutu, Desmond Tutu, Desmond Tutu, Desmond Tutu, Desmond Tutu, Desmond Tutu