Photograph of Theophanes the Confessor.
Theophanes the Confessor

Overview

Saint Theophanes Confessor (c. 758/760 – March 17, 817/818) was an aristocratic but ascetic Byzantine monk and chronicler. He is venerated on March 12 in the Roman Catholic Church and on March 25 in the Eastern Orthodox Church.

Biography

Theophanes was born at Constantinople, of wealthy and noble iconodule parents: Isaac, imperial governor of the islands of the White Sea, and of Theodora, of whose family nothing is known. As he was orphaned at an early age, the Byzantine emperor Constantine V Copronymus (740-775) saw to his education and upbringing at the imperial court; he would hold several offices under this patron. His chronicle preserves a vibrant childhood memory of icebergs created from the thawing of the frozen Black Sea, and floating past Constantinople in February of 764.

He was married at the age of twelve but induced his wife to lead a life of virginity, and in 799, after the death of his father-in-law, they separated with mutual consent to embrace the religious life, she choosing a convent on an island near Constantinople, while he entered the monastery called Polychronius in the district of Sigiane (Sigriano), near Cyzicus on the Asian side of the Sea of Marmora. Later he built a monastery on his own lands on the island of Calonymus (now Calomio).

After six years he returned to Sigriano, founded an abbey known by the name "of the great acre", and governed it as abbot. As such he was present at the Second General Council of Nicaea in 787, and signed its decrees in defense of the sacred images.

When the emperor Leo V the Armenian (813-820) resumed his iconoclastic warfare, he ordered Theophanes brought to Constantinople and tried in vain to induce him to condemn what had been sanctioned by the council. Theophanes was cast into prison and for two years suffered cruel treatment; he was then banished to Samothrace in 817, where overwhelmed with afflictions, he lived only seventeen days and is credited with many miracles after his death, probably 12 March, the day he is commemorated in the Roman Martyrology.

Chronicle

At the urgent request of his friend George Syncellus, Theophanes undertook the continuation of his chronicle, during the years 810-15 (P.G., CVIII, 55), making use of material already prepared by Syncellus, probably also the extracts from the works of Socrates Scholasticus, Sozomenus, and Theodoret, made by Theodore Lector, and the city chronicle of Constantinople.

Theophanes' chronicle of world events, covering events from the accession of Diocletian in 284 (the point where the chronicle of George Syncellus ends) to the downfall of Michael I Rhangabes in 813, is valuable for preserving the accounts of lost authorities on Byzantine history that would be otherwise lost for the seventh and eighth centuries. The language occupies a place midway between the stiff ecclesiastical and the vulgar Greek.

The work consists of two parts, the first giving the history, arranged according to years, the other containing chronological tables, full of inaccuracies. It seems that Theophanes had only prepared the tables, leaving vacant spaces for the proper dates, but that these had been filled out by someone else (Hugo von Hurter, Nomenclator literarius recentioris I, Innsbruck, 1903, 735). In chronology, in addition to reckoning by the years of the world and the Christian era, Theophanes introduces in tabular form the regnal years of the Roman emperors, of the Persian kings and Arab caliphs, and of the five oecumenical patriarchs, a system which leads to considerable confusion, and therefore of little value.

The first part, though lacking in critical insight and chronological accuracy, which could scarcely be expected from a man of such ascetical disposition, greatly surpasses the majority of Byzantine chronicles (Krumbacher, "Geschichte der byzant. Litteratur," 1897, 342). Theophanes's Chronicle becomes valuable with the reign of Justin II (565) the point in his work he drew upon sources that have not survived his times.

His Chronicle was much used by succeeding chroniclers, and in 873-875 a Latin compilation (published in vol. ii. of De Boor's edition) was made by the papal librarian Anastasius from the chronicles of Patriarch Nicephorus, George Syncellus, and Theophanes for the use of a deacon named Johannes in the second half of the ninth century, and thus was known to Western Europe.

There also survives a further continuation, in six books, of the Chronicle down to the year 961 written by a number of mostly anonymous writers (called Theophanes Continuatus or Scriptores post Theophanem), who undertook the work at the instructions of Constantine Porphyrogenitus.

Sources and references

(incomplete) * *

* C. Krumbacher, Geschichte der byzantinischen Litteratur (1897); Ein Dithyrambus auf Theophanes Confessor (a panegyric on Theophanes by a certain protoasecretis, or imperial chief secretary, under Constantine Porphyrogenitus) and Eine neue Vita des Theophanes Confessor (anonymous), both edited by the same writer in 'Sitzungsberichte' of the Royal Bavarian Academy of Sciences (1896, pp. 583-625; and 1897, pp. 371-399) * Gibbon's Decline and Fall of the West (ed. Bury), v. p. 500.

Editions of the Chronicle: *Editio princeps, J. Goar (Paris, 1655) * Combefis (Venice, 1729), with annotations and corrections. * J. P. Migne, Patrologia Graeca, cviii. * J. Classen in Bonn Corpus Scriptorum Hist. Byzantinae (1839-41) * C. de Boor (Leipzig, 1883-85), with an exhaustive treatise on the manuscript and an elaborate index, and an edition of the Latin version by Anastasius Bibliothecarius * J. Pargoire, "Saint Theophane le Chronographe et ses rapports avec saint Theodore studite," in Bufai'rH'd Xpovuci, ix. (St Petersburg, 1902).

Editions of the Continuation: *J. P. Migne, Pair. Gr., cix. *I. Bekker, Bonn Corpus Scriptorum Hist. Byz. (1838).
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This biography says:

...Litteratur," 1897, 342). Theophanes's Chronicle becomes valuable with the reign of Justin II (565) the point in his work he drew upon sources that have not survived his times....

This biography says:

...When the emperor Leo V the Armenian (813-820) resumed his iconoclastic warfare, he ordered Theophanes brought to Constantinople and tried in vain to induce him to condemn what had been sanctioned by the council...

That biography says:

...Although he appointed an iconodule, Nikephoros as patriarch, Emperor Nikephoros was portrayed as a villain by ecclesiastical historians like Theophanes the Confessor....

This biography says:

At the urgent request of his friend George Syncellus, Theophanes undertook the continuation of his chronicle, during the years 810-15 (P.G., CVIII, 55), making use of material already prepared by Syncellus, probably also the extracts from the works of Socrates Scholasticus, Sozomenus, and Theodoret, made by Theodore Lector, and the city chronicle of Constantinople....
How is Theophanes the Confessor connected to Patriarch Anatolius of Constantinople? Tell the world.

This biography says:

...Theophanes' chronicle of world events, covering events from the accession of Diocletian in 284 (the point where the chronicle of George Syncellus ends) to the downfall of Michael I Rhangabes in 813, is valuable for preserving the accounts of lost authorities on Byzantine history that would be otherwise lost for the seventh and eighth centuries...

That biography says:

...Nevertheless, Irene is said to have endeavoured to negotiate a marriage between herself and Charlemagne; but according to Theophanes the Confessor, who alone mentions it, the scheme was frustrated by Aetios, one of her favourites....
How is Theophanes the Confessor connected to Jacques Paul Migne? Tell the world.

That biography says:

...Zoe Karbonopsina was a relative of the chronicler Theophanes the Confessor and of the admiral Himerios. Desperate to sire a son, Leo VI married his mistress Zoe on 9 January, 906, only after she had given birth to the future Constantine VII at the end of 905...

That biography says:

...When the thematic troops rebelled against Emperor Anastasius II, he was chosen as emperor. Theodosius did not readily accept this choice and according to the chronicler Theophanes the Confessor even attempted to hide in the forests near Adramyttium. Eventually he was found and was acclaimed emperor in May 715...

That biography says:

*Hesychasm *Theophanes the Confessor, a Byzantine saint * Byzantine Discalced Carmelites * Poustinia * Hermit

That biography says:

...The Arab forces also fell victim to Bulgarian reinforcements arriving to aid the Romans. Leo was allied with the Bulgarians but the chronicler Theophanes the Confessor was uncertain if they were still serving under Tervel or his eventual successor Kormesiy of Bulgaria...

That biography says:

...Given the chronological information of the Imennik, Tervel would have died in 715. However, the Byzantine Chronicler Theophanes the Confessor ascribes Tervel a role in an attempt to restore the deposed Emperor Anastasius II in 718 or 719. If Tervel had survived this long, he would have been the Bulgarian ruler who concluded a new treaty (confirming the annual tribute paid by the Byzantines to Bulgaria, the territorial concessions in Thrace, regulating commercial relations and the treating of political refugees) with Emperor Theodosius III in 716, and also the Bulgarian ruler who helped relieve the Second Arab siege of Constantinople in 717–718 by land...

That biography says:

...He wrote, or had commissioned, the works De cerimoniis aulae byzantinae ("On Ceremonies"), describing the kinds of court ceremonies also described later in a more negative light by Liutprand of Cremona; De Administrando Imperio ("On the Administration of the Empire"), giving advice on running the empire internally and also how to fight external enemies; and a history of the Empire covering events following the death of the chronographer Theophanes the Confessor in 817. Amongst his historical works was a history eulogising the reign and achievements of his grandfather, Basil I...
How is Theophanes the Confessor connected to Simeon I of Bulgaria? Tell the world.

That biography says:

...He received a considerable amount of support, including auxiliaries reportedly provided by Tervel of Bulgaria. However the chronicler Theophanes the Confessor who offers this information elsewhere confuses Tervel with his eventual successor Kormesiy, so perhaps Anastasios was allied with the younger ruler...

That biography says:

* Procopius, De Bello Persico, Volume I., De Bello Gothico, Volume I. (Project Gutenberg) * John Malalas, Chronographia * Theophanes the Confessor, Chronicle * Marcellinus Comes, Chronicon
How is Theophanes the Confessor connected to John Scholasticus? Tell the world.

That biography says:

...The name of Kormesiy is encountered in relation to the events surrounding the peace treaty between Bulgaria and the Byzantine Empire between 715 and 717. According to the Byzantine chronicler Theophanes the Confessor the treaty was signed by Kormesiy as ruler of the Bulgarians. The Byzantine chronicles seem to indicate that Tervel was still Bulgaria's ruler as late as c...
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