Wilford Woodruff (March 1, 1807–September 2, 1898) was the fourth president of The Church of Jesus Christ of Latter-day Saints (LDS Church) from 1889 until his death. Woodruff's large collection of diaries provide an important record of Latter Day Saint history.

Woodruff was one of nine children born to Aphek Woodruff, a miller working in Farmington, Connecticut. Wilford's mother Beulah died of "spotted fever" in 1808 at the age of 26, when Wilford was just fifteen months old. As a young man, Wilford worked at a the sawmill and a flour mill owned by his father.

Woodruff joined the Latter Day Saint church on December 31, 1833. At this time, the church numbered only a few thousand believers clustered around Kirtland, Ohio. On January 13, 1835, Woodruff left Kirtland first full-time mission, preaching without "purse or scrip" in Arkansas and Tennessee.

Woodruff was always known as a conservative religious man, but was also enthusiastically involved in the social and economic life of his community. He was an avid outdoorsman, enjoying fishing and hunting. It is quite likely that Woodruff was the first fly fisherman in the Rocky Mountains. As an adult, Woodruff was a farmer, horticulturist and stockman by trade and wrote extensively for church periodicals.

The contents of the LDS Church's adult priesthood and Relief Society instruction manual during 2006 were taken from Woodruff's writings and sermons.

Like many early Latter Day Saints, Woodruff practiced plural marriage. He was married to five (possibly six) women; however, not all of these marriages were concurrent. His wives were: * Phoebe Whittemore Carter, m. 13 April 1837. * Mary Ann Jackson, m. 15 April 1846 (later divorced) * Emma Smoot Smith, m. 13 March 1853. * Sarah Brown, m. 13 March 1853. * Sarah Delight Stocking, m. 31 July 1857. * Circumstantial evidence suggests Woodruff courted Lydia Mountford, an international lecturer and Jewish rights advocate, and may have married her in September 1897. Brigham Young University professor Thomas G. Alexander examined Woodruff and Mountford's interactions in his Woodruff biography and concludes that the marriage did not occur. However, D. Michael Quinn and B. Carmon Hardy have come to the contrary conclusion.

Woodruff's wives bore him a total of thirty-three children, with thirteen preceding him in death.

Among Woodruff's children was the LDS Church apostle Abraham O. Woodruff. His daughter Phoebe was a wife of Lorenzo Snow; Snow succeeded Woodruff, his father-in-law, as president of the LDS Church.

Woodruff and his brother Azmon were baptized by missionaries of the Church of Christ on 31 December 1833 in Richland, New York. Other members of the Woodruff family, including Wilford's father, joined the church in 1839. Shortly after his baptism, Woodruff accompanied Joseph Smith, Jr. and his brother Hyrum in a journey from Kirtland, Ohio to the Missouri as a member of Zion's Camp. In 1838, he led a party of fifty-three members in wagons from the Maine coast to Nauvoo, Illinois.

In 1839, at the age of 32, Wilford Woodruff was became a member of the Quorum of Twelve Apostles. He became a member of the Nauvoo city council, and served as chaplain for the Nauvoo Legion, a local militia. Woodruff was also a member of the Anointed Quorum and Council of Fifty, and received his Endowment from Smith in the Red Brick Store prior to the completion of the Nauvoo Temple. Woodruff and Pheobe were sealed by Hyrum Smith in Nauvoo but, due to a loss of records, this ordinance was later repeated by Heber C. Kimball in Salt Lake City. After the death of Joseph Smith, Woodruff was an active participant in the westward progression of the LDS Church. He was a member of the first pioneer company of Latter Day Saints to arrive in Utah's Great Basin in 1847.

In 1856, Woodruff began serving as church historian, and served in this position for thirty-three years. A religious conservative, he offered charismatic sermons during the period of Mormon Reformation in 1856 to 1858. During his time as the president of the St. George Utah Temple, Woodruff standardized temple ceremonies under the direction of Brigham Young. He was baptized for the dead on behalf of the signers of the United States Declaration of Independence and other American Founding Fathers after he claimed to visitation from the departed spirits of these men in a vision.

Woodruff became noted for his success as a missionary, completing several missions during his lifetime. As a missionary, Woodruff baptizing thousands of converts. The church sent him to Arkansas, Tennessee and Kentucky (1835–1836), and to the Fox Islands, Maine (1837). As a member of the Quorum of Twelve Apostles, he was assigned to England as a missionary (1839), to England as president of the church's European Mission (1844), and finally to the eastern United States (1848).

Woodruff's greatest missionary success resulted from his work among the United Brethren in Herefordshire. In his own estimation they baptized "all the United Brethren save one." He also baptized clergy from other churches, and even a constable who was sent to arrest him.

On missionary work, Woodruff wrote:

When you go into a neighborhood to preach the Gospel, never attempt to tear down a man’s house, so to speak, before you build him a better one; never, in fact, attack any one’s religion, wherever you go. Be willing to let every man enjoy his own religion. It is his right to do that. If he does not accept your testimony with regard to the Gospel of Christ, that is his affair, and not yours. Do not spend your time in pulling down other sects and parties. We haven’t time to do that. It is never right to do that.

With the death of John Taylor in 1887, Wilford Woodruff assumed leadership of the church as the senior member of the Quorum of the Twelve Apostles. Woodruff spent years as an apostle evading territorial marshals on the Mormon "underground," escaping prosecution for polygamy, and was unable even to publicly attend his first wife's funeral. On behalf of the church, Woodruff courted the favor of prominent Republicans Leland Stanford and Isaac Trumbo.

Woodruff was in Sanpete County, Utah, in hiding from federal agents seeking him on anti-polygamy warrants, when he learned of Taylor's death. He returned to Salt Lake City in secret to take charge of the church, and was not seen in any public meetings. Two years later, when he was 82 years old, Woodruff was ordained as president of the church. Woodruff had never expected to become president, as Taylor was the younger man.

During his tenure, the church faced a number of legal battles with the United States, primarily over the practice of plural marriage. The church faced a real possibility of being destroyed as a viable legal entity, as it was faced with disfranchisement and federal confiscation of its property, including temples.

Citing revelation, Woodruff issued the 1890 Manifesto which ended the church's official support of plural marriage in the territory of the United States and directed Latter-day Saints to only enter into marriages that are recognized by the laws in the areas in which they reside. He wrote in his diary, "I have arrived at the point in the history of my life as the president of the Church ... where I am under the necessity of acting for the temporal salvation of the Church". Some historians consider the 1890 Manifesto to be Woodruff's most important contribution to the church.

Despite the Manifesto, historians D. Michael Quinn, B. Carmon Hardy, and Richard S. Van Wagoner have asserted that Woodruff continued to secretly encourage, or at least allow, new plural marriages to be performed in Mexico, Canada, and upon the high seas. The church would not fully renounce the practice of plural marriage until Joseph F. Smith's Second Manifesto of 1904.

During his tenure, Woodruff announced a specific policy of sealing individuals only to their direct ancestors. It had been a previous practice to have members sealed to church leaders by adoption. This change was closely connected with Woodruff's founding of the Genealogical Society of Utah and is a contributing factor to the modern family history program of the LDS Church.

The church faced severe financial difficulties during Woodruff's tenure, some of which were related to the legal problems over plural marriage. Although he instituted a number of sound financial practices, he was unable to completely solve these difficulties during his time as president. However, the church completed and dedicated the Manti and Salt Lake Temples during his tenure. Woodruff also established Bannock Academy in Rexburg, Idaho, which later evolved into Brigham Young University–Idaho.

Woodruff died in San Francisco, California and was succeeded as church president by his son-in-law Lorenzo Snow. During his life, Woodruff had observed significant growth in the church, and at his death, he was the leader of more than 250,000 adherents.

Many historians consider Woodruff's journals his most important contribution to LDS Church history. He kept a daily record of his life and activities within the LDS Church, beginning with his baptism in 1833. Matthias F. Cowley, editor of his published journals, observed that Woodruff was ...perhaps, the best chronicler of events in all the history of the Church. These meticulous records provide insights into not only church doctrines and the daily actions of church leaders, but also into the social and cultural aspects of early Mormonism. Several significant actions and speeches of early church leaders are known only through these diaries.

Some recollections were recorded in his journal years after the events, which have caused some historians to question the complete reliability of certain events, as they were not recorded contemporarily. However, in his [[Comprehensive History of the Church of Jesus Christ of Latter-day Saints|Comprehensive History of the Church, B. H. Roberts wrote:

"President Woodruff rendered a most important service to the church. His Journals, regularly and methodically and neatly kept and strongly bound, …constitute an original documentary historical treasure which is priceless. The church is indebted to these Journals for a reliable record of discourses and sayings of the Prophet of the New Dispensation — Joseph Smith — which but for him would have been lost forever. The same is true as to the discourses and sayings of Brigham Young, and other leading elders of the church; [and] for minutes of important council meetings, decisions, judgments, policies, and many official actions of a private nature, without which the writer of history may not be able to get right viewpoints on many things — in all these respects these Journals of President Woodruff are invaluable."

Woodruff was an Assistant Church Historian between 1856 and 1883 and was the church's eleventh official Church Historian between 1883 and 1889.

* 1807, March 1; Wilford Woodruff is born in Farmington Hartford County, Connecticut, to Beulah Thompson Woodruff and Aphek Woodruff * 1808; June 11; His mother dies at age 26. * 1821; Begins work as a miller. * 1832; Moves with his brother Azmon and Azmon’s wife to Richland, Oswego County, New York, where they purchase a farm. * 1833; Baptized and confirmed by Zera Pulsipher. * 1835; Leaves Missouri for his first full-time mission, preaching the gospel in Arkansas and Tennessee. * 1837, May 31; Leaves Kirtland, Ohio, to serve a mission in the Fox Islands, off the coast of the state of Maine. * 1839, August 8; Leaves for a mission in England. * 1847, participated in Vanguard company's exploration of the Mormon Trail to the Salt Lake Valley. * 1887, assumed leadership of the Church as the senior member of the Quorum of the Twelve Apostles upon the death of President John Taylor. * 1889, ordained as President of the Church. * 1890, October 6; Members of the Church attending general conference unanimously sustain the revelation President Woodruff received regarding plural marriage. * 1894, November 13; Oversees the establishment of the Genealogical Society of Utah. * 1898, September 2; Dies in San Fransico, California, after a brief illness.

* * * * LDS Church publication number 36315.

*Smoot–Rowlett Family

* Alexander, Thomas G. Things in Heaven and Earth: The Life and Times of Wilford Woodruff, a Mormon Prophet. Signature Books, Incorporated. Salt Lake City, Utah, reprint 1993. ISBN 1-56085-045-0 * Alexander, Thomas G. Mormonism in Transition: A History of the Latter-day Saints, 1890–1930", University of Illinois Press. * Allen, James B. and Leonard, Glen M. The Story of the Latter-day Saints. Deseret Book Co., Salt Lake City, UT, 1976. ISBN 0-87747-594-6. * Hardy, B. Carmon. Solemn Covenant: The Mormon Polygamous Passage, University of Illinois Press, ISBN 0-252-01833-8. * Ludlow, Daniel H., Editor. Church History, Selections from the Encyclopedia of Mormonism. Deseret Book Company, Salt Lake City, UT, 1992. ISBN 0-87579-924-8. * Nibley, Preston. The Presidents of the Church. Deseret Book Company, Salt Lake City, UT, 1974. ISBN 0-87747-414-1. * Quinn, D. Michael, "LDS Church Authority and New Plural Marriages, 1890–1904", Dialogue: A Journal of Mormon Thought 18, no. 1 (Spring 1985): 9–105; * Staker, Susan (editor). Waiting for World's End: The Diaries of Wilford Woodruff''. * VanWagoner, Richard S. "Mormon Polygamy: a History", Signature Books, ISBN 0-941214-79-6;