Photograph of Rabanus Maurus.
Rabanus Maurus

Overview

Rabanus Maurus Magnentius (c. 780 – 4 February 856), also known as Hrabanus or Rhabanus, was a Frankish Benedictine monk, the archbishop of Mainz in Germany and a theologian. He was the author of the encyclopaedia On the Nature of Things. He also wrote treatises on education and grammar and commentaries on the Bible. He was one of the most prominent teachers and writers of the Carolingian age. On the Roman calendar (Martyrologium Romanum, 2001, pp. 126f.), he is celebrated on 4 February and listed as 'sanctus,' though the online version of the Catholic Encyclopedia lists him as 'beatus.'

Rabanus was born of noble parents in Mainz. The date of his birth is uncertain, but in 801 he received a deacons order at Fulda in Hesse, where he had been sent to school. In the following year, at the insistence of Ratgar, his abbot, he went together with Haimon (later of Halberstadt) to complete his studies at Tours. He studied there under Alcuin, who in recognition of his diligence and purity gave him the surname of Maurus, after Saint Maurus the favourite disciple of Benedict. Returning to Fulda two years later, he was entrusted with the principal charge of the school, which under his direction rose into a state of great efficiency for that age, and sent forth such pupils at Walafrid Strabo, Servatus Lupus of Ferrières and Otfrid of Weissenburg. At this period it is most probable that his excerption from the grammar of Priscian—a popular text book during the middle ages—was compiled.

In 814 Rabanus was ordained a priest. Shortly afterwards, apparently on account of disagreement with Ratgar, he was compelled to withdraw for a time from Fulda. This banishment is understood to have occasioned the pilgrimage to Palestine to which he alludes in his commentary on Joshua. He returned to Fulda on the election of a new abbot (Eigil) in 817, upon whose death in 822 he himself became abbot. He was efficient and successful in this role until 842, when, in order to secure greater leisure for literature and for devotion, he resigned and retired to the neighbouring cloister of St Petersberg.

In 847, Rabanus was again constrained to enter public life by his election to succeed Otgar in the archbishopric of Mainz. He died at Winkel on the Rhine in 856.

Rabanus' works, many of which remain unpublished, comprise Scriptural commentaries (Genesis to Judges, Ruth, Kings, Chronicles, Judith, Esther, Canticles, Proverbs, Wisdom, Ecclesiasticus, Jeremiah, Lamentations, Ezekiel, Maccabees, Matthew, the Epistles of St Paul, including Hebrews); and various treatises relating to doctrinal and practical subjects, including more than one series of Homilies. In De institutione clericorum he brought into prominence the views of Augustine and Gregory the Great as to the training which was requisite for a right discharge of the clerical function. One of his most popular and enduring works is a spectacular collection of poems centered around the cross, called De laudibus sanctae crucis, a set of highly sophisticated poems that present the cross (and often a monk kneeling before it) in word and image, even in numbers.

Among the others may be mentioned the De universo libri xxii., sive etymologiarum opus, a kind of dictionary or encyclopedia, heavily dependent upon Isidore of Seville's Etymologies, designed as a help towards the typological, historical and mystical interpretation of Scripture, the De sacris ordinibus, the De disciplina ecciesiastica and the Martyrologium. All of them are characterized by erudition (he knew even some Greek and Hebrew) rather than by originality of thought. The poems are of singularly little interest or value, except as including one form of the Veni Creator. In the annals of German philology a special interest attaches to the Glossaria Latino-Theodisca. A commentary, Super Porphyrium, printed by Cousin in 1836 among the Ouvrages inidits d'Abélard, and assigned both by that editor and by Haurau to Hrabantis Maurus, is now generally believed to have been the work of a disciple.

In 2006, the 1150th anniversary of his death was celebrated in Germany, especially in Mainz and Fulda. One of the highlights of the celebrations was the display of Codex Vaticanus Reginensis latinus 124, an extremely rare loan by the Vatican to Mainz of a spectacular manuscript containing De laudibus sanctae crucis. The anniversary also saw the publication of no fewer than three book-length studies of Maurus and his work.

Art

Rabanus supposedly invented of a cyphering system of 36 lines containing 36 letters on a grid. He then added figurative images to this grid, creating a unique art form renders the poems in visual terms, as in his "De laudibus sanctae crucis." It has been suggested that such "visual poems" served to bridge the gap between an educated, reading class and the often-illiterate peasants; however, it seems extremely unlikely that such valuable manuscripts would ever have circulated outside of a monastic library. Images of these poems (copied from the Vatican) can be found at http://www.almaleh.com/raban-e.htm.

Bibliography

The first nominally complete edition of the works of Hrabanus Maurus was that of Colvener (Cologne, 6 vols. fol., 1627). The Opera omnia form vols. cvii-cxii of Migne's Patrologiae cursus completus. The De universo is the subject of Compendium der Naturwissenschaften an der Schule zu Fulda im IX. Jahrhundert (Berlin, 1880).

Recent critical editions are available of two of his works: * Expositio in Matthaeum, edited by B. Löfstedt, 2 vols., Corpus Christianorum, continuatio medievalis 174-174A (Turnhout: Brepols, 2000). * In honorem sanctae crucis, edited by M. Perrin, 2 vols., Corpus Christianorum, continuatio medievalis 100-100A (Turnhout: Brepols, 1997).

Publications on the occasion of the 1150th anniversary of his death: *Hans-Jürgen Kotzur, ed., Rabanus Maurus: Auf den Spuren eines karolingischen Gelehrten. Mainz: Philipp von Zabern, 2006. ISBN 3805336136. 120 pages, 77 color ills., 8 b/w ills. Contains full-color illustrations of Maurus's cross poems and their transcriptions and partial translations. *Stephanie Haarländer, Rabanus Maurus zum Kennenlernen: Ein Lesebuch mit einer Einführung in sein Leben und Werk. Publikationen Bistum Mainz. Darmstadt: Wissenschaftliche Buchgeselschaft, 2006. ISBN 978-3-934450-24-0. 184 pages, many b/w ills. Collection of texts by Maurus translated into German, with extensive introduction to Maurus's life and work. *Franz J. Felten, ed., Hrabanus Maurus: Gelehrter, Abt von Fulda, und Erzbischof von Mainz. Mainz: Publikationen Bistum Mainz, 2006. ISBN 978-3-934450-26-4. 196 pages, 4 color ills. Collection of historical essays.

An edition with German translation of the 'De Institutione Clericorum' was published by Brepols in 2006 An online edition of De rerum naturis (De universo) is available at http://www.mun.ca/rabanus/.

References

* *
Who is Rabanus Maurus connected to?
Add a Connection

That biography says:

...In the Martyrologium Hieronymianum they are mentioned under 6 January; Usuard, Ado, Notker of St Gall, and others place them under the ninth, and Rabanus Maurus under the thirteenth of the same month, while Vandelbert puts them under 13 February, and the Menology of Canisius under 21 June, the day to which the Greek Menaea assign St...

That biography says:

Veneration occurred immediately after his death. His feast day is mentioned in the martyrology of Rabanus Maurus. His feast day falls on August 11. <gallery> Image:Eglise St-Géry Cambrai.JPG|St...

This biography says:

...This banishment is understood to have occasioned the pilgrimage to Palestine to which he alludes in his commentary on Joshua. He returned to Fulda on the election of a new abbot (Eigil) in 817, upon whose death in 822 he himself became abbot...

That biography says:

...Published under the name of Ambrose of Milan, the work of Theodore passed from Africa into the monastic libraries of the West, was copied into the compilations of Rabanus Maurus and others, and in its fuller and its abridged form supplied the Middle Ages with an accepted interpretation of an important part of the Bible...

This biography says:

...Returning to Fulda two years later, he was entrusted with the principal charge of the school, which under his direction rose into a state of great efficiency for that age, and sent forth such pupils at Walafrid Strabo, Servatus Lupus of Ferrières and Otfrid of Weissenburg. At this period it is most probable that his excerption from the grammar of Priscian—a popular text book during the middle ages—was compiled....
How is Rabanus Maurus connected to Saint Ursula? Tell the world.
How is Rabanus Maurus connected to Jacques Paul Migne? Tell the world.
How is Rabanus Maurus connected to Benedict of Nursia? Tell the world.

That biography says:

...His episcopal motto, "Come Creator Spirit," is placed at the bottom of the shield and derives from the ancient hymn attributed to Rabanus Maurus, "Veni Creator Spiritus," asking the Holy Spirit to assist him in guiding the people of Reno diocese.

That biography says:

...On November 13, Ebbo of Rheims presided over a synod in the Church of Saint Mary in Soissons which deposed Louis and forced him to publicly confess many crimes, none of which he had, in fact, committed. In return, Lothair gave Ebbo the Abbey of Saint Vaast. Men like Rabanus Maurus, Louis' younger half-brothers Drogo and Hugh, and Emma, Judith's sister and Louis the German's new wife, worked on the younger Louis to, for the sake of the unity of the empire, make peace with his father...

This biography says:

...Among the others may be mentioned the De universo libri xxii., sive etymologiarum opus, a kind of dictionary or encyclopedia, heavily dependent upon Isidore of Seville's Etymologies, designed as a help towards the typological, historical and mystical interpretation of Scripture, the De sacris ordinibus, the De disciplina ecciesiastica and the Martyrologium...

That biography says:

...Isidore's disc-shaped analogy continued to be used through the Middle Ages by authors clearly favouring a spherical Earth, e.g. the 9th century bishop Rabanus Maurus who compared the habitable part of the northern hemisphere (Aristotle's northern temperate clime) with a wheel, imagined as a slice of the whole sphere...
How is Rabanus Maurus connected to Book of Ruth? Tell the world.
How is Rabanus Maurus connected to Victor Cousin? Tell the world.

This biography says:

...In the following year, at the insistence of Ratgar, his abbot, he went together with Haimon (later of Halberstadt) to complete his studies at Tours. He studied there under Alcuin, who in recognition of his diligence and purity gave him the surname of Maurus, after Saint Maurus the favourite disciple of Benedict...

That biography says:

...The first connection of Joseph of Arimathea with Britain is found in the 9th century Life of Mary Magdalene by Rabanus Maurus http://www.ccel.org/ccel/schaff/encyc09.rabanus_hrabanus_rhabanus_maurus.html (AD 766-856), Archbishop of Mayence...

This biography says:

...Returning to Fulda two years later, he was entrusted with the principal charge of the school, which under his direction rose into a state of great efficiency for that age, and sent forth such pupils at Walafrid Strabo, Servatus Lupus of Ferrières and Otfrid of Weissenburg. At this period it is most probable that his excerption from the grammar of Priscian—a popular text book during the middle ages—was compiled...

That biography says:

...Many of Walafrid's other poems are, or include, short addresses to kings and queens (Lothar, Charles, Louis, Pippin, Judith, etc.) and to friends (Einhard; Grimald; Rabanus Maurus; Tatto; Ebbo, Archbishop of Reims; Drogo, bishop of Metz; etc.)....

This biography says:

...He studied there under Alcuin, who in recognition of his diligence and purity gave him the surname of Maurus, after Saint Maurus the favourite disciple of Benedict. Returning to Fulda two years later, he was entrusted with the principal charge of the school, which under his direction rose into a state of great efficiency for that age, and sent forth such pupils at Walafrid Strabo, Servatus Lupus of Ferrières and Otfrid of Weissenburg...

That biography says:

...However, he insisted that this was spiritually the case and not physically so, and yet, unlike Thomas Aquinas later, he never specified how and to what degree it is spiritually true. This ontological understanding of eucharist was attacked by Ratramnus and Rabanus Maurus, who argued for a more spiritual conception of the divine presence. It is also probable that he was the author of the Pseudo-Jerome's epistle ix, Cogitis me, which is an important document in the history of the belief in the Assumption of the Blessed Virgin Mary in the western church...